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Matthew 24 (Part 2 )The Olivet Discourse (End Times Prophecies)

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Matthew 24 (Part 2 )The Olivet Discourse (End Times Prophecies)

Ongoing teaching through the Gospel of Matthew by Pastor Paul LeBoutillier of Calvary Chapel Ontario (Oregon)
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Matthew 24: The Olivet Discourse

A discussion of the destruction of Jerusalem and the final day of judgment as presented in Matthew 24.
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D A Carson's Preaching on the Olivet Discourse of Matthew 24-25 part 2

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Matthew 24 | Olivet Discourse

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Podcast: Bible Prophecy Part 1 Matthew 24 and Preterism

We begin a discussion of the Olivet discourse as taught by Jesus in Matthew 24. Pastor Eric explains why many people have been confused about this section of scripture. The confusion arises concerning what Jesus says about what we can know and cannot know. The key to understanding Jesus' teaching and removing the confusion is the chiastic structure of Matthew 24. Jesus answers two questions asked by the disciples, but in reverse order: the 2nd question first. What can be known is what happens during Daniel's 70th week, what cannot be known is the timing of the rapture. Our goal is to clear up confusion and help our listeners better understand Jesus' teaching about the end times. To that end we also deal with preterism which is a popular teaching that claims that these things happened in 70AD at the time of the destruction of the temple by Rome. Eric gives significant evidence that preterism is unbiblical. The literal manner in which Bible prophesy was fulfilled during the first advent should make us expect that the same literalness will characterize the second advent.

The Olivet Discourse (Matthew 24:1-51)

“Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?” The disciples asked Jesus these two (or three) questions on the Mount of Olives only a short time before He would be betrayed, arrested, and crucified on the cross of Calvary. Jesus' response in the many verses following have been at the heart of countless debates over the years regarding their meaning. True and false doctrines alike have arisen to explain His answers. However, never forget what was asked! To properly understand answers, one must always remember the questions! In his continuing study of Matthew's gospel account, join Kevin Patterson of Sebring, Florida, as he preaches a sermon from Matthew 24:1-51 to the Sebring Parkway church of Christ entitled, The Olivet Discourse.

"SIGNS - On The Prophetic Road to the End Times" Part 2 - Matthew 24

Tonight we continue in a new series titled: “SIGNS - On the Prophetic Road to the End Times” with Part 2; When Will the Believing Be Leaving?. According to Newsweek over 55% of Americans believe in the event called “The Rapture. Defining the word rapture, ”caught up” in Greek is Harpazo, which means “to snatch, to seize, or to take suddenly and vehemently”. Harpazo appears 13 times in the New Testament. Join us as we learn what is The Rapture and why is it necessary? Who will participate in The Rapture? As well as much more on this very pressing topic.

End Times: The Olivet Discourse 'Prophecy' Was Fulfilled In Part And Now The End Comes Swiftly

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The Abomination of Desolation | Matthew 24 | John MacArthur | The Olivet Discourse Series

The Abomination of Desolation Matthew 24:15 June 3, 1984
24 Jesus came out from the temple and was going away when His disciples came up to point out the temple buildings to Him. 2 And He said to them, “Do you not see all these things? Truly I say to you, not one stone here will be left upon another, which will not be torn down.”

3 As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?”

4 And Jesus answered and said to them, “See to it that no one misleads you. 5 For many will come in My name, saying, ‘I am the Christ,’ and will mislead many. 6 You will be hearing of wars and rumors of wars. See that you are not frightened, for those things must take place, but that is not yet the end. 7 For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes. 8 But all these things are merely the beginning of birth pangs.

9 “Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. 10 At that time many will fall away and will betray one another and hate one another. 11 Many false prophets will arise and will mislead many. 12 Because lawlessness is increased, most people’s love will grow cold. 13 But the one who endures to the end, he will be saved. 14 This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come.

Perilous Times
15 “Therefore when you see the abomination of desolation which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand), 16 then those who are in Judea must flee to the mountains. 17 Whoever is on the housetop must not go down to get the things out that are in his house. 18 Whoever is in the field must not turn back to get his cloak. 19 But woe to those who are pregnant and to those who are nursing babies in those days! 20 But pray that your flight will not be in the winter, or on a Sabbath. 21 For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will. 22 Unless those days had been cut short, no life would have been saved; but for the sake of the elect those days will be cut short. 23 Then if anyone says to you, ‘Behold, here is the Christ,’ or ‘There He is,’ do not believe him. 24 For false Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect. 25 Behold, I have told you in advance. 26 So if they say to you, ‘Behold, He is in the wilderness,’ do not go out, or, ‘Behold, He is in the inner rooms,’ do not believe them. 27 For just as the lightning comes from the east and flashes even to the west, so will the coming of the Son of Man be. 28 Wherever the corpse is, there the vultures will gather.

The Glorious Return
29 “But immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from the sky, and the powers of the heavens will be shaken. 30 And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. 31 And He will send forth His angels with a great trumpet and they will gather together His elect from the four winds, from one end of the sky to the other.

Joel Richardson Part 2 of 4: The Olivet Discourse Through Jewish Eyes

April 11, 2015
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The Olivet Discourse

As one of the cornerstones of Dispensational Eschatology, the Olivet Discourse is crucial for proper teaching and understanding. In this episode, Gary covers some of the main points of difference taught from Matthew 24. It all comes down to whether you really believe Jesus or not.

Matthew 24:15-28 | Things to Come Part 2 | Matthew Dodd



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Thank you for watching. God bless you and your family!
We would love to hear your comments and please like and share this video.
The end of the world is a topic that has raised many questions down through the ages.
2. The good news is, God wants us to know about the end times.
3. We know this is true because He gave us His Word, the Bible, which gives us specific information about the end times so that we may know the truth about the last days and be prepared for its coming.
4. Last week, we studied the first part of a series called Things to Come, based on the teachings of Jesus Christ from Matthew 24:1-14.
5. Tonight, during the second part of the series, we will focus on two questions which arise from Jesus’ teachings in Matthew 24:15-28, specifically:
a. Who is the Antichrist?
b. Will the Church go through the Great Tribulation?
6. As I shared last week, it is my prayer that our study will strengthen our faith, increase our love, and deepen our hope for the return of our Savior, Jesus Christ.

Matthew 24:15-28

Context
1. Matthew 24-25 is called the Olivet Discourse because Jesus was sitting on the Mount of Olives, just east of Jerusalem, when He taught His disciples.
2. This message actually began in Jerusalem in Matthew 23. Jesus had just finished rebuking the Jewish leaders for their hypocrisy and their rejection of Him.

Matthew 23:37-39, “Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling. Behold, your house is being left to you desolate! For I say to you, from now on you will not see Me until you say, ‘Blessed is He who comes in the name of the Lord!’”

3. Jesus’ words were a prophetic judgement against Jerusalem and the Temple, which must have shocked the Jewish leaders, the crowds, and His disciples because Herod’s Temple inspired awe in all who saw it.
4. The disciples, who were still processing what Jesus had said just moments before, pointed out to Him the magnificence of Herod’s Temple as they were leaving.
5. Their comments prompted Jesus to say, “Do you not see all these things? Truly I say to you, not one stone here will be left upon another, which will not be torn down.” (2)
6. Jesus’ prophecy came to pass exactly as He said for in A.D. 70 the Roman General Titus destroyed Jerusalem and the soldiers removed every ounce of gold from the Temple by setting it on fire and overturning every stone.
7. Again, shocked by what they had heard, we’re told in Mark 13:3 that Peter, James, John, and Andrew privately asked Jesus two questions:
a. When will the Temple be destroyed?
b. What will be the sign of Your coming at the of the end of the age?
8. Basically, they were wondering, “If Jerusalem and the Temple are destroyed, then how will there be a nation for Messiah to rule?”
9. Again, the words of Jesus are important for us to understand the heart of our God and Savior.

Matthew 24:25, “Behold, I have told you in advance.”

Transition – Since Jesus told us in advance, we need to make sure we understand the things to come. Let’s begin with the first question….

I. Who is the Antichrist?

• In verses 15-16, 21, Jesus said, “Therefore when you see the ABOMINATION OF DESOLATION which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand), then those who are in Judea must flee to the mountains… For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will.”
• The Bible declares that there will be a seven-year period called the Great Tribulation, also known as The Time of Jacobs’s Trouble, The Day of the Lord, and Daniel’s 70th Week from Daniel 9:24-27.
• As I mentioned last week, God has two primary purposes for the Great Tribulation period:
o First, the Great Tribulation will focus on Israel, to refine and prepare Israel for the coming of their King; that they may enter into and enjoy His Millennial Kingdom.

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Matthew 24:1-14 | Things To Come - Part 1 | Matthew Dodd



Subscribe To Watch More: 

Thank you for watching. God bless you and your family!
We would love to hear your comments and please like and share this video.

1. The end of the world. It’s a topic that has raised many questions down through the centuries.
a. When will the end of the world happen?
b. How will the world end?
c. Who is the Antichrist?
d. What country or ethnicity will he come from?
e. What is the “mark of the beast”?
f. What will happen to the Church during the Great Tribulation?
2. Speaking of the Church, there have also been many predictions about when the Church will be raptured.

ILLUS – NASA Engineer Edgar Whisenant wrote a book called 88 Reasons Why the Rapture Will Be in 1988.


3. God wants us to know about the end of the world so He gave us His Word, that we may know the truth about the end times and be prepared for its coming.
4. Tonight, we will begin a series called Things to Come, which will delve into questions about the end times by studying the teachings of Jesus in Matthew 24-25.
5. It is my prayer that our study will strengthen our faith, increase our love, and deepen our hope for the return of our Savior, Jesus Christ.

Matthew 24:1-14

Context
1. Matthew 24-25 is commonly called the Olivet Discourse because Jesus was sitting on the Mount of Olives, just east of Jerusalem, while He taught His disciples.
2. The Olivet Discourse is the third of three long teachings recorded by the Apostle Matthew in his Gospel.
3. To get a sense of the context, it will be helpful to imagine the city of Jerusalem. Herod’s Temple stood at the eastern edge of the city with the Eastern Gate overlooking the Kidron Valley.
4. Continuing east from the Kidron Valley, you come to the Garden of Gethsemane, which is where Jesus and His disciples spent much time together. It is also the place where Jesus spent the night praying to His Father prior to His arrest and crucifixion.
5. As you continue east, you climb the Mount of Olives, which stands about 500 feet higher than Jerusalem. In those days it was covered with olive trees but they were later destroyed by the Roman armies.
6. This message that Jesus gave on the Mount of Olives actually began in Jerusalem in Matthew 23. Jesus had just finished rebuking the Jewish leaders for their hypocrisy and rejection of Him.

Matthew 23:37-39, “Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling. Behold, your house is being left to you desolate! For I say to you, from now on you will not see Me until you say, ‘Blessed is He who comes in the name of the Lord!’”

7. Here Jesus prophesied the destruction of Jerusalem. Now this must have shocked the Jewish leaders, the crowds, and His disciples because Herod’s Temple inspired awe in all who looked upon it.
8. Since the Temple has been a focal point of Jewish history and also for what will transpire during the last days, it is important to understand some of its history.
9. According to 2 Samuel 7, King David wanted to build a Temple for the Lord, but God would not allow him to do so because he was a man of war and bloodshed. God told David that his son, Solomon, would build the Temple because he would be a man of peace.
10. Solomon’s Temple was considered one of the great wonders of the ancient world.
a. But Solomon’s Temple was completely destroyed in 586 B.C. when the Babylonians destroyed the city and took most of the population into exile in Babylon.
b. The Temple was burned to extract the gold, which had made it so famous.
11. 70 years later, when some Jews returned to Jerusalem, they were permitted to rebuild the Temple and the city. But the second Temple lacked the glory of Solomon’s Temple.
12. Almost 500 years later, Herod the Great decided to rebuild the Temple, adding height, length, and splendor to it, hoping to make a name for himself along the way.
a. Herod spared no expense. He employed thousands of the best architects, craftsmen, and stonemasons to build the Temple.

Pastor Rich Jones
Pastor Matthew Dodd
Rich Jones Sermons
Rich Jones Calvary Chapel
Calvary Chapel Worship Center
Calvary Chapel Hillsboro
Calvary Chapel Oregon
Calvary Chapel Beaverton
Calvary Chapel Portland

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Pastor Matthew Dodd
Rich Jones
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Rich Jones Sermons

Rich Jones Church, Rich Jones Christian, Rich Jones Christian Church, Rich Jones Bible Study, Rich Jones Prayer, Pastor Rich Jones Faith, Rich Jones Grace, Rich Jones Teaching, Rich Jones Bible Teacher, Rich Jones Bible Verse, Rich Jones Teaching, Rich Jones Transformation, Rich Jones Salvation, Rich Jones Truth, Rich Jones Sermons, Rich Jones Calvary Chapel, Calvary Chapel Worship Center, Calvary Chapel Hillsboro, Calvary Chapel Beaverton, Calvary Chapel Portland, Calvary Chapel Oregon

Olivet Discourse in Covenant Perspective - Signs of the End Fulfilled - Part 2/2

Part 2 of A covenantal and fulfilled view of the Olivet Discourse. These are the 13 signs Jesus gives of the end of the age and their first century fulfillments.

The Olivet Discourse - The End Times According to Jesus

The Olivet Discourse is an overview of the end times Jesus shared with His disciples, Jesus gave details about the prophesied destruction of the temple, which later took place in 70AD. But then the Lord reached beyond the prophecy of the temple, to the time of the end of the age, when He would return to set up His earthly kingdom.
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12.11.16 Sermon - The Olivet Discourse: Preparing for the End Times, Part 2 (Mark 13:14-23)



In this sermon, Pastor Babij looks more at Jesus’ teaching about the end times in the Olivet Discourse. Pastor Babij overviews the sequence of future events involving the antichrist and tribulation period. Pastor Babij also explains the sign Jesus says to look for and the proper reaction to the sign for those living in the latter days.

Matthew 24 - The Olivet Discourse cont.: Neighborhood Bible Study with Caroline Friday

I'm back from the Christmas holidays and ready to resume our study of Matthew 24. Unlike many denominational pastors and teachers who present a futurist view of End Times prophecy, we will see that Jesus' discussion of the Last Days was referring to the days in which He was living.

The generation alive during His time were the last Jews to live under the Old Covenant Temple Age - which was the current world system at that time, ruled by Satan, the god of that age. Jesus told His disciples (and us, the church) that the New Covenant age was coming - the spiritual Kingdom of God - which came in its fullness in 70AD. There would be signs of its coming, and historically, we find that, indeed, those signs happened exactly as Jesus predicted!

Don't let anyone dupe you into believing that Jesus' predictions are for some future date long into the future. It has all been fulfilled, the Kingdom has come, and all of the Old Testament prophecies regarding Jesus' coming in judgment have been fulfilled! The church is His body, operating in the full authority and power of the bridegroom, Jesus Christ!

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The Olivet Discourse: The Folly of Preterism Part 2

Get the accompanying PDF outline, Proofs Against Preterism here:
For more info about the post-trib rapture:
For an outline of the events of Revelation:
This sermon was preached by Pastor Sam Adams on 11/3/13 at Independence Baptist Church in Belleview, Florida. This is the second of four messages in the series titled The Folly of Preterism. Bible text: Matthew 24:1-34; Mark 13:1-4. This is Part 2 in a series of messages that refutes a false view of Bible prophecy referred to as Preterism, a system of biblical interpretation that uses an allegoric or spiritualized approach to the scriptures to hold that all Bible prophecy, including the book of Revelation, Christ’s prophecies in of His return in the Olivet Discourse, and all other NT and OT prophecies of Christ’s second advent, His kingdom, and His reign on this earth has already been fulfilled, and in fact was fulfilled in the 1st century AD with the destruction of Jerusalem and replacement of national Israel with the Church as the Bride of Christ. The system denies that Christ will ever reign bodily on this earth, or that God has any future plan or purpose whatsoever for national Israel.

This message provides an overview of the preterist interpretation of Christ's Olivet Discourse found in Matthew 24, Mark 13 & Luke 21, and exposes some of the ludicrous lengths preterists go to in order to conclude that the great tribulation and abomination of desolation, Christ's coming in power and glory, and the angels being sent to gather the elect were all fulfilled in 70 AD with the destruction of Jerusalem. The message includes a brief Q & A at the end, and is then continued in Part 3 of the series, The Abomination of Desolation.

Understanding Matthew 24 (part 2 of 4)

Pastor John Otis explains Jesus' sermon on the Mt. of Olives about the destruction of Jerusalem and the Tribulation from a preterist perspective.

The Olivet Discourse #1 Matthew 24 1 3

The Olivet Discourse is considered one of Jesus' most important discussion of the End Times.

Looking at this passage verse-by-verse, a structural analysis shows that the majority of this passage was fulfilled in the 70 AD destruction of Jerusalem. This does not include the Second Coming, depicted in Mt.24.29-31, but does include most of the events usually attributed to the future, which are, indeed, completely fulfilled.

This video looks at the introduction to this passage, in which it is clearly shown that Jesus is talking about the buildings visible in that day, the 2nd temple, Herod's temple, and that the passage does not apply to a future building.

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